International assistance and sexual exploitation have, sadly, often gone hand in hand; during the middle part of this decade, I was one of the reporters who covered the story of misconduct by UN peacekeepers in Congo and beyond, while Anna worked on a seminal report on the issue with the charismatic Jordanian UN ambassador Prince Zeid.
At the time, the scandal was used as a stick with which to beat the UN by its detractors in the United States – although that same country subsequently led opposition to UN efforts to create a more effective disciplinary system. The UN has nonetheless, within its limited powers to control the troops of member states, implemented an official ‘no tolerance’ policy, and the rules in Haiti appear quite strict – we quickly learn a long list of no go zones, such as certain bars, where officials may not tread.
But the UN has no monopoly on such practices. Abuses occur wherever powerful people from rich countries find themselves in proximity with the poor, and it comes as no surprise to discover this piece in the Windsor Star (thanks to Povertynewsblog for finding it).
“He was 16, and like most Haitian teens, surviving on street smarts. One day, he accepted a job helping a humanitarian aid worker carry supplies to his home.
‘After I finished he asked me to come back for a talk,’ recalled the man, now 23, speaking Creole through an interpreter. The aid worker offered him money for sex, the man alleges, and a relationship began.
‘It was to pay for school for me. That was the main reason. If you do it for me I pay for school.’
Mission sex — it’s Haiti’s dirty little secret.
The western world’s poorest country is, according to one aid worker, a ‘perfect storm’ of socio-economic conditions for abuse by visiting humanitarians. Its tropical temperatures and breathtaking natural beauty are easily, and cheaply, accessible from North America. Heavily dependent on foreign aid and with virtually no regulation of its schools and orphanages, Haiti’s justice system is ill-equipped to deal with a rising tide of sex tourism.”
[UPDATE – The Montreal Gazette has also written on the matter in this piece ‘When evil is cloaked as good‘
His 12 years of good deeds with impoverished kids prompted Association Grandir, the humanitarian group to which he was aligned, to dub him “a true Father Teresa.”
“You have to see him among the people, eating and sleeping as they do, to understand that a commitment like his is a rare thing,” Grandir said on its website.
Five years later, Father Teresa is a Quebec prison inmate.
Huard, 65, was sentenced to three years for sexually assaulting young Haitian boys while a second Quebecer, Denis Rochefort, 59, received two years.]
Sex tourism appears to have been fairly prevalent in Haiti during the Duvalier era, but took a dip after the Aids epidemic – and subsequent (misguided) claims that Haiti had exported Aids to the US. Most likely, it was the other way round.
These cases remind us it remains a serious issue, and might become more so as Haiti grows a little more stable. Most disturbingly, two priests are separately facing sexual abuse charges:
John Duarte, 43, former leader of the Windsor-based Hearts Together For Haiti, was recently arrested by Dominican authorities on a warrant issued in Canada, on charges of sexually abusing teenage Haitian boys – according to the Windsor Star. Douglas Perlitz, 39, was indicted in September by a grand jury in Fairfield County, Connecticut, and faces 10 counts related to the sexual abuse of nine boys for about a decade, CNN reported.
One is left wondering about the religious sector in general.
Despite the Catholic priest scandals of the past decade, I am not aware of any major focus upon missionary work. Haiti is awash with religious groups, largely unregulated and unsupervised.
One suspects the vast majority of such endeavours – as those of UN officials and NGO staff – is extremely well-intentioned. But wherever power is wielded without scrutiny, abuses occur.
With so many missions in Haiti, it might be a valuable endeavour to take a closer look at the spiritual, as well as the profane.